DVD Vs. VCR :: essays research papers

INTRODUCTIONThis report will strive to clearly discern the differences between the average blank space Video Cassette Recorder (VCR) and the recently developed Digital Video Disc ( moving picturedisc) system. These two family line entertainment components have very clear differences. It is important for consumers to carefully consider each of these concerns before deciding on the home entertainment component that is right for them.When considering the purchase of a home VCR or DVD system, consumers should carefully examine the varying costs of the two components. If cost is a concern, consumers should pay special attention to the purchase price of both systems, as wellspring as the cost of movies and maintenance. A second consideration of consumers when choosing between VCR and DVD should be the video and audio quality. Various technical factors can modify the quality of both picture and sound in both of these systems, making picture and audio quality a major consideration when shopping for home entertainment components.A final consideration that consumers should give special attention is the accessibility of the systems. In todays growing entertainment market, the difficulty in accessing video and DVD movies can play a large part in the decision of which component is right for the consumer.METHODSThe beginning of any research project is in the decision of a topic to research. I chose to research the differences between the VCR and DVD home entertainment systems because the intricacies of the systems and the ways in which they work greatly touch me. I began my work using ordinary encyclopedias, found in the Rosewood High School branch of the Wayne County Public Library. Due to the technical nature of my topics, in that location was very little information in the encyclopedias dealing with these topics. While I did receive some information on the background of home entertainment systems, in particular the VCR, most of my research had to be found from ot her sources.I continued my research into the differences between these two systems, using the Microsoft Encarta Multimedia Encyclopedia. Through this source, I discovered a great deal of information on how the VCR works. However, little information was to be found on the DVD home entertainment system. For this information, I was oblige to search the Internet, where a wealth of information exists. After a general search for DVD, I found several web sights discussing the pros and cons of DVD, as well as the intricacies of how it operates.After making notes of all of the information I had gathered, I proceeded to sort the notes into separate groups dealing with the VCR and DVD.

The Character of Hester Prynne in The Scarlet Letter Essay -- Papers N

The Character of Hester Prynne in The Scarlet LetterHester Prynne, a character within The Scarlet Letter, is a prime example of Hawthornes common break of individuals within his books. These mutations involve the qualities and attributes of her physical appearance, feminine emotions, and reputation among the townspeople. Throughout the novel, the mentioned elements of Hesters character develop and salmagundi several times, providing the reader with better understanding of the influence that the flushed letter and other characters have on her.In the beginning of the novel, the reader is presented with a physical appearance of Hester that is pleasing to the visual eye. It is Hawthorne describes his heroine of the book by musical composition that She had dark and abundant hairfacebeautifulfeatures and richness of complexiondeep black eyes (51). Over time, these attributes faded and the attractiveness of her person had undergonechangesad transformationluxuriant haircut offhiddensome attribute had departed from her, the permanence of which had been essential to keep her ...

Police Corruption :: Law Enforcement Corruption

Police rot is a complex phenomenon, which does notreadily submit to simple analysis. It is a problem that has and leave behind continue to affect us all,whether we are civilians or law enforcement officers. Since its beginnings, may aspects ofpolicing have changed however, one aspect that has remained relatively unchanged is theexistence of degeneracy. An examination of a local composition or any legal philosophy-related publicationon any given day will have an article about a guard officer that got busted committing some kindof corrupt act. Police corruption has increased dramatically with the illegal cocaine trade, withofficers acting alone or in-groups to divert money from dealers or distribute cocaine themselves.Large groups of corrupt police have been caught in New York, New Orleans, Washington,DC, and Los Angeles. Methodology Corruption within police departments falls into 2 basiccategories, which are outdoor(a) corruption and internal corruption. In this report I will co ncentrateonly on external corruption because it has been the larger center of attention recently. I havedecided to include the fairly recent accounts of corruption from a few major cities, generally NewYork, because that is where I have lived for the past 22 years. I compiled my information fromnumerous articles written in the New York Times over the last 5 years. My definitionalinformation and background data came from various books cited that have been written on theissue of police corruption. Those books helped me create a basis of just what the different typesof corruption and deviancies are, as well as how and why corruption happens. The books werefilled with useful insight but were not update enough, so I relied on the newspaper articles toprovide me with the current, and regional information that was needed to complete this report.In simple terms, corruption in policing is usually viewed as the misuse of authority by a policeofficer acting officially to fulfill personal need s or wants. For a corrupt act to occur, three distinctelements of police corruption must be present simultaneously 1) misuse of authority, 2) misuseof official capacity, and 3) misuse of personal attainment. (Dantzker, 1995 p 157) It can besaid that power inescapably tends to corrupt, and it is yet to be recognized that, while there is noreason to suppose that policemen as individuals are any less fallible than other members ofsociety, flock are often shocked and outraged when policemen are exposed violating the law.The reason is simple. There deviance elicits a special feeling of betrayal. Most studies support

David Merrill’s Component Display Theory :: Teaching Education Essays

David Merrills Component Display Theory IntroductionDavid Merrills Component Display Theory is based primarily on the same assumptions as Robert Gagnes Events of Instruction. They both agree that different types of learning require different types of procedures for teaching as well as different types of estimation means. However, the cistron pageantry possible action is primarily concerned with teaching individual concepts and arranges instruction to provide learner control (Braxton, Bronico, and Looms, 1). What is the Component Display Theory?The component display theory is design strategy for designing instruction. It focuses on a single idea or objective at a time. It is used generally after a task analysis has been performed (Anglin, 1995). The component display theory provides a list of prescriptions for designing instruction for different kinds of instructional outcomes. The component display theory is a type of analysis that emphasizes on different components of instructi on for different types of instructional goals. The component display theory is an attempt to create the outgo combination of instructional strategies to produce a particular learning outcome (Reigeluth, 1999).The component display theory is divided into two parts study and performance. The essence dimension is comprised of facts, concepts, procedures, and principles. The performance dimension is comprised of remembering, using, finding, and generalities. (Merrill, 1). The different dimensions of the component display theory are related in a matrix format. The component display theory is used to design an instructional strategy. The first step is to identify the performance level and content classification. This is accomplished by comparing the instructional objective with the content classification.The second step is to examine the primary presentation forms. The four primary presentation forms are rules, examples, recall and practice. Depending on the performance level desired a nd and so content classification, a different performance presentation is preferred. This also holds determining the practice requirements. Rules expository presentation of a generalityExamples expository presentation of instances cerebrate inquisitory generalityPractice inquisitory instance*Definition Source MerrillThe third step is to examine the secondary presentation forms. The secondary presentation forms include prerequisites, objectives, helps, mnemonics, and feedback. These outline specific considerations which enable students to acquire the concepts more effectively (Anderton, Parry, Twitchell, 1990). They are also more elaborative and supply more information than the primary presentation forms.The troika steps above provide a guideline for constructing an instructional design strategy. However, each step of this design process will involve different variables and constraints depending on the type of instruction being designed.

Ka :: essays research papers

Karma PaperThe judgments of Varna and karma are each closely related to the eastern civilization religions of Hinduism, Buddhism, and Jainism. Varna and karma go hand in hand with each other to explain themselves, as does karma with the doctrine of reincarnation. The complicated explanation of all of these concepts follows. In order to understand the concept of karma, one(a) must first understand the term varna. An appropriate definition would be the rise of class system, which the Hindus adhere to. An English translation of Varna, however, means color. in that location are four social classes that break down the class system otherwise known as varna. Beginning with the highest class, there is the Brahmins or priests, followed by the view Kshatriyas, the Vaisyas (common people), and finally the shudras (servants). The Brahmins said that if one was a member of any of the first three classes to be extremely careful to avoid the Shudras. Now that we have or so of an understanding o f varna, the concept of karma can be more easily explained.Karma simply stated is that the way one lives his or her life now determines essential or fate. In other words, the consequences of ones actions in this life will determine what they do or become in the next life. Therefore, karma is what made one who he or she is in the present life due to the actions the person portrayed in his or her previous life. Karma is the cause of ones destiny in the future life, and is what caused a person to be who he or she is today. Now we will explain the relationship between varna and karma. Lets guess the following situation. There are two people living in the Vaisyas class of commoners. One of them does only well deeds, has good thoughts, and portrays an all around good sense of well being. The other person commits crimes, has bad thoughts, and portrays an over all sense of evil or no good. The first person will perhaps become a member of the Kshatriya class, moving up on the wheel of sa msara. The other person will most likely become a Shudra in the next life. So, perhaps in their most recent previous lives, the first person was a good person of the Shudra class, and samsara declared that he or she rise in class and the second person may have been a bad person of the Kshatriya class, therefore he or she declined in class.

Ka :: essays research papers

Karma PaperThe archetypes of Varna and karma are each closely related to the eastern civilization religions of Hinduism, Buddhism, and Jainism. Varna and karma go hand in hand with each other to explain themselves, as does karma with the doctrine of reincarnation. The complicated explanation of all of these concepts follows. In order to understand the concept of karma, iodin must first understand the term varna. An appropriate definition would be the rise of class system, which the Hindus adhere to. An English translation of Varna, however, means color. in that location are four social classes that break down the class system otherwise known as varna. Beginning with the highest class, there is the Brahmins or priests, followed by the judgment Kshatriyas, the Vaisyas (common people), and finally the sudras (servants). The Brahmins said that if one was a member of any of the first three classes to be extremely careful to avoid the Shudras. Now that we have fairly of an understand ing of varna, the concept of karma can be more easily explained.Karma simply stated is that the way one lives his or her life now determines deal or fate. In other words, the consequences of ones actions in this life will determine what they do or become in the next life. Therefore, karma is what made one who he or she is in the present life due to the actions the person portrayed in his or her previous life. Karma is the cause of ones destiny in the future life, and is what caused a person to be who he or she is today. Now we will explain the relationship between varna and karma. Lets see the following situation. There are two people living in the Vaisyas class of commoners. One of them does only comfortably deeds, has good thoughts, and portrays an all around good sense of well being. The other person commits crimes, has bad thoughts, and portrays an over all sense of evil or no good. The first person will by chance become a member of the Kshatriya class, moving up on the whee l of samsara. The other person will most likely become a Shudra in the next life. So, perhaps in their most recent previous lives, the first person was a good person of the Shudra class, and samsara declared that he or she rise in class and the second person may have been a bad person of the Kshatriya class, therefore he or she declined in class.

The Men We Carry in Our Minds

The Men We Carry in Our Minds Scott Russell Sanders In his essay The Men We Carry in Our Minds, Scott Russell Sanders examines the problems that exist between gender inequalities. These problems mainly took place during the early 20thcentury. Men had the choice of either being factory workers or soldiers, while women whole had the option of staying home. Sanders usesargumentative strategiesto help the reader establish and see clearly the difficulties between this issue.His essay expresses how only certain men were forced to do ruffianly labour in order to provide for their family, while others just had it handed to them. He also argues about how women were never given the equal opportunity to catch their dreams and were told that only men were adapted of being successful. As a child, Sanders witnessed many men go through the same routine of life, being forced to do sullen labour in order to support their families. He knew men such as marginal farmers, carpenters, steel workers a nd many others who all laboured with their bodies.But he also knew of another sort of men, men, who did not sweat and break down like mules (Sanders, 326). These other sorts of men were soldiers. To Sanders they appeared like they barely worked at all. But he later learned that these men would soon be off to war, to fight for their lives and for their country. At first, appearance meant everything but later Sanders learned that it wasnt just hard working men who had hardship, every man did. Sanders was given an opportunity that many in his social class were rarely given.He was offered a scholarship into college, which taught him the different views of population towards life. Being in college allowed him to interact with different types of people, especially women and these interactions opened his views into the issues that concerned many women. He learned how women were tired of always being in the tracing of men, and that they wanted to be recognized as their own individuals. S anders soon realized that the main influence towards these women views were the men in their lives.The fathers who brought them up and taught them that only men were capable of being successful. Women strongly believed that they had equal rights of being as successful as men. From the interactions with women around him, Sanders finally realized that women were just as equal, but to society it was sleek over the same. In the end men were to be seen more successful than women. Scott Russell Sanders. The Men We Carry in Our Minds. Essay Writing for Canadian Students with Readings. 6th ed. Eds. Kay L. Stewart, roger Davis, Chris J. Bullock, and Marian E. Allen. Toronto ON Pearson, 2008. 324-329

Improving Eye Care Rural India

How orphic entrepreneurship is taking whole tone centre forethought to the countryfied multitudespresentationCATARACT refers to the clouding of the lens in the human centre, imp act asing survey. 1 In the underdeveloped universe, cataract is the cause for sightlessness in about half the unsighted population i.e. 50 % of the record figure of blindness compositors cases. 2 While phone lines of unavailability continue to blight more parts of the growing universe about two-thirds of the population in many developing states be unable to price of admission quality medical resources & A substructure chiefly because quality medical attention or oculus attention in this instance is still urban- cen durationric 3 all hope is non lost yet.In India redundantively, where 90 % of the instances argon treatable, most Indians lack entree to quality oculus attention. 4 In the early 1990s, the state was home to a 3rd of the universe s unsighted plurality and here excessively catarac t sightlessness was the major cause in most instances. The World argot decided to step in and assist the Indian authorities trade with the job, passing $ 144.8 one thousand million between 1994 and 2002 on the Cataract blindness Control Project under which 15.3 million oculus surgeries were performed. 5 The World Bank- bloodlineed undertaking was mostly implemented in northern India and it helped cut down the relative incidence of cataract, in the provinces that were covered under this undertaking, by half. But India is a really large state and it decidedly needs a more sustainable access to covering with cataract sightlessness inclined that it has a ample ageing population. One such attack is the Aravind oculus solicitude System, a three-decade old run that has been contending cataract sightlessness preponderantly in the southern Indian province of Tamil Nadu. Working in the same way is the L V Prasdad heart and soul Institue, runing from the neighboring province of Andhr a Pradesh. Both Aravind and LVPEI, apparatus in the mid 1970s and the mid 1980s severally, have been focused on taking quality oculus attention to the rural multitudes from the really first, most of it free of cost.In the larger context, this opus discusses how private entrepreneurship is taking quality Eye Care to the rural multitudes in India. This paper go away discourse the Eye Care bringing notional key out aimed at contending Cataract sightlessness in the context of the Culture-Centered Approach ( CCA ) . The Culture-Centered Approach advoates greater engagment with the local civilization, by duologues with community members , to guarantee just and accessible wellness sustenance across communities ( Dutta-Bergman, 2004a, 2004b Dutta and Basu 2007 as quoted in Dutta, 2008 ) . Furthermore, this paper will utilize the Drawn-out Technology-Community-Management ( TCM ) supposititious beak ( Chib & A Komathi, 2008 ) to explicate the intersections between engineering , community and the teaching of information communication engineerings ( ICT ) in the context of the CCA and the Eye Care bringing supposed account follow by the private health care participants i.e. the non-governmental administrations ( NGOs ) . Harmonizing to the TCM theoretical account ( Lee & A Chib, 2008 ) , the intersection of ICT features of engineering, along with the dimensions of software package and hardware, undertaking direction dimensions of fiscal demands, the restrictive environment, and s communicateholder engagement, along with local community engagement will finally force back to sustainable ICTD intercessions. Culture-Centered ApproachGlobalization has led to an increasing realization that the Biomedical 6 theoretical account of health care is limited in range when prosecuting in issues of planetary wellness ( Dutta, 2008 ) . Furthermore, Dutta ( 2008 ) says that many societies now feel the demand to open up the infinites of wellness communicating to the voices of pagan communities i.e. there is now greater awarness of the demand for develop battle with marginalised communities.Culture is dynamic. That civilization has an of import process to play in wellness communicating is better understood today. But this construct began pulling widespread attending entirely in the early 1980s, particularly in the U.S. when health care practicians felt a demand to follow multiple schemes to turn to the health-related issues of a multicultural population ( Dutta, 208 ) . This helped oppugn the universalist premises of respective(a) wellness communicating plans aimed at the developing states and the so called third-world states ( Dutta, 2008 ) .The Culture-Centered Approach was born out of the demand to oppose the dominant attack of wellness communicating, located within the Biomedical theoretical account, where wellness is treated as a cosmopolitan construct based on Eurocentric 7 apprehensions of health-related issues, disease and the intervention of diseases ( Dutta, 2008 ) .Harmonizing to Dutta ( 2008 ) , the CCA is a better alternate to intellect wellness communicating because it is a value-centered attack. The CCA is built on the impression that the signifi locoweedces of wellness can non be cosmopolitan because they are ingrained within cultural contextsm, he argues.The CCA has its roots in three cardinal constructs i.e. structure , agency and culture . The term culture refers to the local context within which so called wellness significances are created and dealt with. Structure encompasses nutrient, shelter, medical services and transportational services that are all critical to the overall health care of assorted members of a community. Agency particulars to the capacity of cultural members to negociate the constructions within which they live. It must be noted that structure , agency and culture and entwined and they do non run in isolation.Dutta ( 2008 ) , in his book Communicating Health, far elaborates that the CCA throws visible radiation on how the dominant health care political orientation serves the demands of those in power. Powerful members of society create conditions of marginalistaion. Therefore the focal point of the CCA lies in the survey of the intersections between structure, agency and culture in the context of marginalised communities. To understand better the jobs faced by the marginalised, the CCA advocates the health care practicians engage in duologues with members of the concerned community. Each community has its ain set of narratives to portion and this is critical to understanding the local civilization. The CCA besides aims to document opposition, of any sort, to dominant political orientations as this helps beef up the instance of the CCA against the dominant health care theoretical account. The CCA, harmonizing to Dutta ( 2008 ) , provides sufficient range to test physician-patient relationships, in a command to finally better t he health care bringing theoretical account. Adopting the CCA is merely half your job solved the integ order of the CCA with the Extended TCM theoretical account completes the image.The Extended TCM ModelThe TCM theoretical account ( Lee & A Chib, 2008 ) argues that the larger inquiry of societal sustainability depends on both local relevancy and institutional tolerate. The TCM Modelproposes that the intersection of ICT features of engineering, along with the dimensions of package and hardware, undertaking direction dimensions of fiscal demands, the regulative environment, and stakeholder engagement, along with local community engagement, will finally take to sustainable ICTD intercessions ( See Figure 1.1 ) .Figure 1.1 The TCM Model.The TCM theoretical account was further revised. Community was subdivided to include manners of ownership of ICT investings and net incomes preparation of community users both in the usage and in engineering direction and the sanctioned demands of the community. Furthermore, Sustainability was besides subdivided into fiscal and societal ( cipher Figure 1.2 ) .RTCM.jpgFigure 1.2 The Revised TCM ModelChib & A Komathi ( 2009 ) found that the TCM Model was unequal as it could non analyze the critical issue of exposure. Therefore, their survey improved on this insufficiency by adding important factors and variables associating to exposure. They extended the TCM theoretical account, and called it the Extended Technology-Community-Management ( Extended TCM ) theoretical account ( see Figure1.3 ) .Figure 1.3 The Extended TCM ModelThis new model on ICT planning histories for community engagement, the direction constituents, the overall design of engineerings such as telemedicine or tele-consultation, and rating of bing exposures in the community where these engineerings are implemented. It identifies four dimensions of exposures act uponing engineering execution among the rural hapless sparing exposure, informational exposure, phy siological/psychological exposure, and socio-cultural exposure.Chib & A Komathi ( 2009 ) farther relieve each dimension of exposure Physiological and psychological exposures refer to the physical and mental wellbeing of an affected individual, or a specific community. Informational exposure trades with the entree to and handiness of information within affected communities. Informational resources include personal paperss, books and critical informations, sentiment leaders and professional experts, . The deficiency of such resources affects the capablenesss of batch who are leechlike on them. In a rural scene, informational exposure is farther augmented by the low literacy degrees and deficiency of pertinent technological accomplishments necessary to enable the learnedness and processing of information. The economic exposure is sparked off by the loss of support i.e. a loss of activities that otherwise financially back up families and prolong economic growing in a rural scene. The socio-cultural exposure of communities is determined by the construction and values of a given society that define human relationships in communities. Hierarchies in any society ( gender, race, faith, caste, age and category equalitarianism within communities ) or a community frequently dictate entree to resources and assets, and the decision-making power of people.Cataract cecity in IndiaAt the beginning, peerless has to understand the agonies of the blind in India, in a rural scene sightlessness, irrespective of the cause, consequences in a loss of support for an person. In rural India, like elsewhere, this would interpret into one less gaining member in the household, doing the unsighted individual a load to his/her household. This leads to a loss of self-com get inncy and position in the household. In consequence, blind people in rural India, like in many other societies, are marginalized. Enter Aravind and LVPEI, who continue to assay to assist blind people in rural India and authorise them by giving them back their sight.There are many causes of sightlessness, like Diabetes for case. But Cataract is one of the prima causes of sightlessness in the underdeveloped universe. Records in India show that Cataract is the most important cause of sightlessness in the state ( Nirmalan et al. 2002 & A Murthy et Al. 2001 ) . Cataract, studies say, is responsible for 50 to 80 per cent of the bilaterally blind ( Thulsiraj et al. 2003 & A Thulsiraj et Al. 2002 ) .The aged are more at hazard of developing Cataract.India aims to extinguish gratuitous sightlessness by 2020 in line with fantasy 2020 the right to spy enterprise , launched jointly by the World Health Organisation ( WHO ) and the International Agency for Prevention of blindness ( IAPB ) . Many administrations worldwide are besides run shorting in the way of extinguishing gratuitous sightlessness ( Foster, 2001 ) . The authorities in India and the World Bank launched the Cataract cecity Control Project in seven provinces across India in 1994.A A From stopping point to 1.2 million cataract surgeries a year in the 1980s ( Minassian & A Mehra 1990 ) , Cataract surgical end product tripled to 3.9 million per twelvemonth by 2003 ( Jose, 2003 ) .In 2004, World Health Organization ( WHO ) information showed that there was a 25 per cent lessening in blindness prevalence in India ( Resnikoff et al. 2004 ) the ground ( s ) could be the addition in Cataract surgeries countrywide. But there is a larger job here, that of population growing. The elderly population in India ( those aged over 60 old ages ) population which stood at 56 million people in the twelvemonth 1991 is expected to duplicate by the twelvemonth 2016 ( Kumar, 1997 ) . This greying of India s population merely suggests that the figure of people at-risk of developing Cataract is invariably on the rises.In the larger sense, this paper aims to demo how private entrepreneurship in India is taking quality oculus atten tion to the rural multitudes in that state. This paper aimed to discourse the same through two instance surveies, that of the Aravind Eye Care system every bit good as the L V Prasad Eye Institute ( LVPEI ) . Unfortunately, email correspondence with LVPEI failed to arouse responses from this organisation. inclined the restrictions of this survey, including clip restraints, this paper will explicate the Aravind Eye Care system in the context of rural Eye Care in India and the battle against Cataract Blindness all this within the model of the CCA.Furthermore, this paper will review the concern theoretical account of NGOs like Aravind in the context of the Extended TCM theoretical account, including whether for-profit administrations are utilizing the rural multitudes to back up their concern theoretical account. In peculiar, what is the function of the health care supplier in this instance disseminate cognition to the grass-roots or live-off their health care bringing theoretical a ccount?Aravind Eye CareDr. G. Venkataswamy had a really simple quite a little when he foremost setup Aravind Eye Care in 1976 Eradicate gratuitous sightlessness at to the lowest degree in Tamil Nadu, his place province, if non in the full state of India. Aravind began as an 11- bang private clinic in the laminitis s brother s house in the southern Indian metropolis of Madurai. Today, the Aravind Eye Hospital ( AEH ) at Madurai is a 1,500 bed infirmary. In add-on to Madurai, there are four more AEHs in Tamil Nadu ( Aravind.org ) with a combined sum of over 3,500 beds. By 2003 the Aravind Eye Care System as we know it today was up and running. The System continues to run under the auspices of a non-profit-making trust named the Govel Trust it comprises of a dissimulation installation ( for fabricating man-made lenses, suturas, and pharmaceuticals related to oculus attention ) oculus infirmaries instruction and preparation ( graduate institute of ophthalmology ) enquiry install ations ( complete with an oculus bank ) ) and a centre for community outreach plans ( Prahlad, 2004 ) .A typical twenty-four hours at Aravind now has physicians executing about 1,000 surgeries including free surgeries 5-6 outreach cantonments in rural countries where about 1,500 people are examined and near to 300 people are brought to an AEH for oculus surgery ( TED, 2009 ) .How does Aravind make it?The administration has setup vision centres or clinics in distant small towns, fitted with basic oculus attention equipment. Each clinic is manned by an ophthalmic helper and these clinics perform basic scrutinies order disciplinary lenses and handle minor ills. If an oculus complaint can be cured by the application of oculus beads, these clinics are equipped to make so. For more complicated instances, such as Cataract Blindness, the patient consults an centerfield doctor based at an AEH in a nearby metropolis via the videoconferencing path. If the patient needs disciplinary surg ery, he/she is asked to skip onto a coach delay outside the vision Centre that takes them to the nearest Aravind basal infirmary. The patients are operated upon the undermentioned twenty-four hours they spend a twenty-four hours in post-operative attention and so take a coach back to their small towns all free of cost ( Laks, 2009 ) . 8 But it was nt all gung-ho in the beginning more difficult deed than anything else. There was no specific Outreach police squad. A Everyone in the pool was asked to take part in Outreach programme. A In the beginning ( in 1976-77 ) Dr. V and a little squad would see small towns and behavior oculus testing cantonments. Those who required Cataract surgery would so be advised to see the base infirmary for surgery. But Dr.V found that a bulk of those advised to undergo surgery would dropout, owing to socio-economic factors like fright of surgery deficiency of trust on rejoinder of sight no coin to pass for conveyance, nutrient and station oper ative medical attention and ( their ) opposition to western medical specialty, harmonizing to the caput of Outreach activities at Aravind, R. Meenakshi Sundaram in his electronic mail response to my questions.These barriers were bit by bit quotationed through assorted schemes. We decided to affect small town heads and local organisations to take ownership of the Outreach programmes, in footings of placing the right location for the Eye Camp and supplying the needed support installations. Their aid was cardinal to community mobilisation. We organized a squad to standardise the quality in Eye Care service bringing. Furthermore, Dr. V focussed his attending on edifice infirmaries like one s place where we usually expect basic civilization and values, said Mr. Sundaram. Fear of surgery was a common barrier in add-on to other factors. Possibly the credenza for surgery was low in the beginning. But it was invariably explained at the community degree whenever cantonments were organize d as the programme aims to function people at big. Particularly, in the twelvemonth 1992 the Intra Ocular Lens ( IOL ) was introduced and the rural community did non believe in holding a foreign atom in their eyes. We came across a hatful of myths. Those issues were addressed thru guidance, added Mr. Sundaram.Recognizing the impact of guidance, a cell was developed within the System in 1992 and seven counselors were trained in the first batch of counselors preparation. They were given a basic orientation about common oculus jobs with a particular focal point on IEC. Patient counselors i.e. patients who had undergone oculus surgery were asked to assist the Outreach squad. They vie their function in explicating oculus jobs in the local linguistic communication and tried to assist others recognize the effects of neglecting to accept surgery. Sing the myths, a alive IOL was used as instruction stuff to assist the rural common people understand the construct of the IOL, Mr Sunda ram said. The figure of counselors has steadily risen of all time since and stands at 179 at nowadays.How is the Aravind Eye Care System possible?Fiscal self-sustainability was the primary focal point from twenty-four hours one at Aravind. Initially, the organisation was given a grant by the authorities to assist subsidise the intervention costs for oculus cantonment patients ( Prahlad, 2004 ) and the Govel Trust besides pledged belongingss to raise money from Bankss in the early yearss. Prahlad ( 2004 ) states that the Madurai AEH, the first, was ever self-supporting every bit far as repeating outgos were concerned. Within the first phoebe bird old ages of operation, the Madurai AEH had accumulated excess grosss for farther development and for the building of four other infirmaries in the Tamil Nadu province. He adds that over the old ages, the patient grosss generated from its five infirmaries located in five metropoliss finance the Aravind Eye Care System to a great extent. Furt hermore, Aravind has besides taken to the management-contract path and it manages two infirmaries outside of its home-state.While metropolis common people are charged market rates for each consultancy and for surgery, patients in distant small towns pay merely Rs. 20 for three consultancies or SGD 0.60. ( TED, 2009 ) . Those who can endure to pay, the urban common people who visit Aravind s infirmaries in urban locations on their ain, do non acquire discounted rates. Such a system of cross-subsidies ensures that merely 45 percent wage trance the remainder are non charged at all i.e. about five out of every 10 patients examined at Aravind can be provided free oculus attention, including oculus surgery ( TED, 2009 ) . A cross-subsidising fiscal theoretical account is non the lone(prenominal) mantra 9 to Aravind s success. Having been in the concern of presenting quality Eye Care for over three decennaries now, the System is well-positioned to leverage on the Aravind brand-name to p ull contributions. Over the old ages, the organisation has received international acknowledgment for its work and this includes the 2008 Gates Award for Global Health, and this twelvemonth s Conrad N. Hilton Humanitarian Prize that carries a US $ 1.5 million hard currency award.Last but non the least is the money that flows into Aravind in the signifier of specific project-funding. One such patron is the London-based Seeing Is Believing ( blood relative ) Trust, a coaction between Standard undertake Bank and the International Agency for Prevention of Blindness ( IAPB ) . Since 2003, Seeing is Believing has grown from a staff enterprise to raise adequate money to fund a cataract operation for each member of the Bank to a US $ 40 million planetary community enterprise.I wrote to Standard Chartered Bank ( SCB ) inquiring them why they decided to spouse with Aravind and LVPEI. LV Prasad Eye Institute, Hyderabad, every bit good as Aravind Eye Hospital are premier oculus attention in stitutes in the state. India has a huge geographic spread and both these establishments work in different geographic zones of the state. LVPEI is outstanding in the south-eastern provinces of the state while Aravind is outstanding in the southern provinces of India, said Pratima Harite, Manager ( Sustainability ) , Corporate Affairs- India in her electronic mail response to my questions. The principle behind the India Consortium Project is the vision Centre concept that a important proportion of oculus jobs corrected or detected at the primary attention degree has significant come near eggs to the person and to the communities. Based on the success of LVPEI s Vision Centre theoretical account, the India Consortium Project proposed scaling up the development of Vision Centres in a coordinated affair in six provinces across the state. For this, LVPEI sought support from four key implementing spouses Prime Minister oculus attention establishments themselves across the state, add ed Ms. Harite. Singapore s Temasek Foundation ( TF ) part-funds SiB activities in India, peculiarly in capacity edifice i.e. in heightening the preparation constituent of the SiB programme.Is this a feasible concern theoretical account?Aravind has perfected the theoretical account over the last three decennaries. They have the engineering, behind the opinion audience, in topographic point a low-priced radio long-distance web ( WiLDNet ) put together by the Technology and Infrastructure for Emerging Regions ( TIER ) research group at the University of California, Berkeley, California, USA. 10 This was done to get the better of the issue of zero internet connectivity or decelerate connexions that do non back up picture audiences in distant small towns ( Laks, 2009 ) .In 2004, a nomadic new wave with satellite connectivity was introduced to ease Tele-Consultations. The Indian Space Research Organisation s ( ISRO ) 11 aid was sought to this extent. The vision Centres can easy pass on with the base infirmary ( some 30 to 40 kilometers. ) via orbiter. These vision Centres efficaciously address the issue of handiness, affordability and handiness of quality Eye Care. A series of Centres were started across the Tamil Nadu province. Each base infirmary is connected with a group of vision Centres. At present, we have 10 vision Centres that operate on WiFi. The remainder tally on BSNL 12 broadband connexions, Mr Sundaram said.Aravind has the bringing system in topographic point. A sound apprehension of the local civilization that in many instances is antipathetic to western medical specialty and where contemporary medical specialty is non the first and lone option to handle any disease or complaint. Why would a villager trust a physician who drives down one all right morn and says he would wish to run upon them? Aravind Begins by naming a voluntary group for each community some of these voluntaries are farther trained to function as ophthalmic helpers and even as nurses in Aravind s infirmaries. In a rural scene, rural common people trust their friends, neighbours, and their ain people foremost. It is about making ownership to the job, like Mr. Sundaram said, and so partnering with the community to work out the job.Aravind s fiscal consequences for the twelvemonth 2008-09 were healthy. It raked in ( income ) US $ 22 million and spent ( outgo and depreciation ) US $ 13 million. 13 DiscussionThat Aravind and other NGOs working in a similar way, like LVPEI for case, utilize the Culture-Centered Approach, as elaborated by Dutta ( 2008 ) , in presenting quality oculus attention to rural India is rather clear. Aravind, in peculiar, has successfully integrated the CCA with the Technology-Communication-Management ( TCM ) theoretical account, as elaborated by Lee & A Chib ( 2008 ) to make a sustainable theoretical account for Eye Care bringing. Accessibility and affordability are the cardinal factors in such health care theoretical accounts. In taking this path, one has to guarantee that the engineerings chosen for the occupation are cost-efficient and easy to implement because capital outgo and in operation(p) outgo do play a critical function in finding the cost of health care services. Aravind has been able to maintain the cost of Eye Care bringing considerable low systematically for many old ages now.Critics argue that organisations like Aravind are feeding-off their theoretical account. At this point, it is of import to understand the ground-realities. In India, the divide between the urban haves , and the rural have-nots is merely acquiring wider with each go throughing twelvemonth. Harmonizing to UN projections released 2008, India would urbanise at a much slower rate than chinaware and have, by 2050, 45 % of its population still populating in rural countries ( Lederer, 2008 ) . The Government in India is non making plenty to turn to the overplus of wellness issues that plague the assorted parts and communit ies in the state. The flagship strategy to better health care services in rural India, the National Rural Health Mission launched in 2005 as a seven-year programme has many of its ends yet to be achieved, and the authorities is now sing widening it to 2015, harmonizing to recent media studies. Despite many a authorities claims and many a authorities schemes several small towns in provinces across India continue to depend on the private sector for quality health care or in this instance Eye Care. Give this state of affairs, Aravind and LVPEI s work in the way of supplying low-cost Eye Care and free oculus surgeries to five out of every 10 patients they examine is a applaudable effort. A 2nd inquiry raised in this survey is, what is the function of the health care supplier in this instance disseminate cognition to the grass-roots or live-off their health care bringing theoretical account? Aravind is making its portion in circulating cognition to the grass-roots. Most ophthalmic h elpers who adult male the vision centres are community members trained by Aravind. But one has to understand that the act of cognition airing in a distant rural scene has its challenges i.e. undertaking illiteracy, basic consciousness among others and these challenges can non be addressed in merely a few old ages.The India Consortium Project, sponsored by SCB and Temasek Foundation, set a mark to put up 40 vision Centres by 2010. So far, 32 vision Centres are operational and the staying will be operational this twelvemonth, harmonizing to Ms. Harite.On the impudent side, a survey by Murthy et Al. ( 2008 ) argues that the ends of the Vision 2020 the right to spy foremost to extinguish Cataract sightlessness in India by the twelvemonth 2020 may non be achieved. But this should non discourage those working in this way. Both the populace and the private sector must go on to contend Cataract Blindness because that is the lone manner to undertake the job at manus. Last but non the le ast, this survey recommends that NGOs runing in the health care infinite expression at both the CCA and the TCM theoretical account to guarantee better service bringing.

Jessica Yassen’s Philosophy of Meaning and Value Plan

AbstractAs a leader in todays guild individuals call for to have an understanding and an approach outlined to describe their connoteings and values in life. An finishing plan describes soulfulnessal experiences and outlooks, philosophies on life, ethical standards, values, along with personal c atomic number 18er plans and growth. This paper demonstrates the author Jessica Yassens approach to meaning and value along with her application plan. This plan will describe how Jessica Yassen will apply her philosophies guided by theories from philosophers in the traditional era much(prenominal) as Aristotle, modern era much(prenominal)(prenominal) as Descartes to Wittgenstein, and postmodern era such as Derrida, Foucault, and Rorty. This plan will be revised as postmodernism continues to be redefined through the creation of tender paradigms in society.Jessica Yassens Philosophy of Meaning and Value PlanMeaning, significance, importance, value, worth is a debatable issue. Meaning is a quality inherent in something independent of an individual who considers something meaningful. The sections that occur argon from the authors own set of values and meanings. While she attempts to argue her case convincingly she knows that this is entirely just one point of view and can be discounted as such.Approach to Meaning and ValueThe authors view and value system believes that at that place is no meaning in unity that has both relevance to the reputation. The personality can non know unity and in that locationfore cannot know the meaning of unity. There is no fixed, inherent meaning in our lives, in creation, in duality. Everything is subject to change, so all meanings will change. The meanings effrontery to things are a complex product of culture, beliefs, personal values, philosophy, identifications, life experiences, habits, and to a greater extent. Society often uses meaning to construct a coherent tarradiddle of our lives and uses this narrative to give a conte xt for the finiss made jibe to the values held. The narrative changes as society changes.When more people search to share the comparable narrative or meanings there is a less threat to that narrative or those meanings. In the extreme this can lead to non-engagement with those that do not share the same narrative and exclusion of people who did share the same view but now do not. This develops the accepted shared reality of societies. That thought of meaning and purpose occupy the mind and drive more of our emotional responses such as euphoria to the other extreme of depression. The more negative the emotion, such as anxiety, one tends to originate from a perceived threat to or conflict in what society considers meaningful or purposeful.Moore and Bunder (2002) pronounced that Aristotle valued the causality of human moderateness, with the influence of culture, to envision and classify nature and human understanding and to make ethical judgments concerning the good man. The a uthor agrees with Aristotle in the fact that humans are naturally emotional and have an understanding of what is good and what is not. Even if someone does not act ethically, he or she has the ability to listen to reason of what he or she did wrong and why the proceeding is perceived wrong in society.Leary (1980) described Rene Descartes as having an understanding that philosophy is the study of wisdom where wisdom governs everything in life. Another view from the modern era was that of Ludwig Wittgenstein. Moore and Bruder (2002) stated that Ludwig used analysis philosophy to derive value. The author leans towards Ludwigs views in the fact that she analyzes everything and believes there is a reason in seeing the true reality.In the post-modern era, views from Jacque Derrida, Michael Foucault, and Richard Rorty were formed. These postmodernist believe that reason is subjective and that truth is non-existent. They tend to believe what they are told in their social free radical and are unceasingly looking to answer the reason however, when the answer is found, they challenge the answer. The author believes that those that embrace the postmodern paradigm will be prepareive base on the fact that they will always be trying to improve themselves, those or so them, and the systems they work with always believing that there will be always be room for growth because nonesuch can not be obtained. They will challenge those that work for or with them to think critically and germinally to do their best.As a leader, the author realizes that the humans is constantly changing and before she can challenge my team to think critically and creatively, they must have an current knowledge of the business area and world improvements. She would need to assess and address learning needs and evaluate the impact on the team and the company. Learning would need to be work-based such as mentoring, shadowing, and training where appropriate. After the learning opportunities have be en addressed, thusly as a leader, round table discussions with the team will financial aid spark the creative and critical thinking.Personal ExperiencesThe author has experience on how to spark creativity and helping others think critically. Her last manager had team meetings where everyone participated in fun exercises such as using craft items such as buttons, balloons, aluminum foil, ties, marbles, and markers to build the perfect team member. The designs were very creative. Using this type of creative thinking with round table, the author can see system designs taking place through creative interactive thoughts. dispute users by put forwarding incentives is similarly a win-win. An example is where the authors company useed a new program where an incentive was to be given for figuring out the best way to implement a new feature needed. A user came up with the best way to effectively program the feature and design to implement. This saved the company more or less $25,000. Th e reward was a week of paid time off. Now everyone thinks and knows that there are incentives to do better through creative process such as designing a system to thinking critically such as processes and system impacts.Personal Philosophy on LifeThe authors personal philosophy on life is to be kind, honest, helpful, truthful, and generous. Her personality is best suited for a profession in information systems. She loves to work with computers and the technologies surrounding computers. Fear, anxiety, and uncertainty are influences that affect new computer users in todays society.Ethical Standards and ValuesIf someones personality is able to function in society and permits him or her to reasonably efficiently live and prosper according to his or her own value system then he or she is doing soundly. When individuals become aware of aspects of the personality that interfere with their ability to realize what they value then they should use personality tools as part of the approach to doing something. If someone operates from a value system that seeks no fixed meanings or purpose he or she will often line up such personality tools to be highly effective as there is a greater facility for letting go of the poses and habits that are the source of most personality conflicts.The belief system of the mediator is crucial in their ability to meditate. Some belief systems are not utilitarian and too much identification with self-analysis unconsciously creates its own problems as demonstrated by those who struggle in meditation. Surrender, acceptance, self-love are the context in which the application of personality tools and a moderate amount of self-analysis can facilitate more effective meditation. Meditation can be used to void facing the issues that interfere with melting and can help society notice, accept, and work through the same issues. If someone is content and relaxed in life then he or she is probably melting in life and so will melt more completely in med itation.Future Plans and AmbitionsThe authors career plans and ambitions are head besotted by several factors. These factors are based on her family, education, resources, and potential growth opportunities in her career path. Her first step is to familiarize herself with various options available. Once she has compulsive which career option entices her the most, she will find a course to help take her to her goal and determine preparations needed to achieve her goal.To be effective in her career plan, the author must lay out both long-term and short-run goals. The short-term goals are building blocks towards the larger long-term goal. Some of the short-term goals will include course work, training, and preparation required to achieve the ultimate goal.As the author grows, she realizes that her goals whitethorn change. This will be factored in her decision-making process. Every decision is limited only by what she is capable of now or in the future and her ability to identify alt ernatives. She will explore alternatives available keeping in mind her core values, commitments, resources, and constraints. Working hard and never underestimating what can be achieved is the authors motto.Evolution Growth and ChangesThere is no evolution towards some future perfection if there is no universal sole purpose for life. In fact biological evolution, when understood in the way biologists intend, offers a good analogy for the many ways humans can develop and unfold. Biological evolution is not striving to produce the perfect organism. The process of evolution favors the reproduction of organism that is well suited to a particular environment. As the environment changes so will the form best suited to that environment. There is no grand purpose to the changes in the environment and so there are no purposive changes in the organisms induced by that environmental change.The tendency to find meanings in the phenomena that manifest around us can be seen as a product of evoluti on. There is a biological advantage in responding to an observed pattern that results in more food, less danger, or other factors. Responding to apparently random or coincidental events as if they were connected is advantageous.Enlightenment in LifeWhile there may be no ultimate meaning, purpose, or truth in life, life comes with the wonderful and mysterious gift that enlightenment can be realized. And while actualization of this serves no ultimate, the knowledge has profound consequences for the way someone can live in his or her life and how to encounter the process of his or her death. And so there is value and meaning and purpose and truth to be found in helping others realize enlightenment.As someone who has realized enlightenment, the author choose to fall time helping others to realize the same state in their way because her value system considered this to be profoundly liberating and, within this narrative, gave her pleasure to see others purpose that liberation too. This offers a radical and empowering insight and the possibility of resolution of personal and social conflict enabled by the shift of perspective inherent in the state.Challenging situations or concepts in order to question habitual value systems, let alone engage in the process of changing the situation takes conscious conclusion and interaction. Indeed, their value system may be very hostile to any process that involves questioning ones value system. The concept of a hostile enlightened person does not rest easily with value systems that equate enlightenment with perfection of the personality but makes perfect sense if remembered that the personality does not realize the state of enlightenment. Perfection of the personality is not necessary to realizing enlightenment.Society can still be reasonable at letting go even with value systems that are judgmental or have a personality that struggles to cope with people or life. Enlightenment essentially involves letting go of absolutely ever ything just for an instant, and does not require that everything is sorted out before let go.If there is nothing that is more important than anything else, no way of living more meaningful than any other way, then society cannot hide from acting to help our fellow human beings behind statements such as life is meaningless, only transcendence from this world of pain is meaningful. The notion that this imperfect world is something to escape from may result in toleration of human suffering and dismissal of people who have given their lives to help others as being misguided. This has been used with effect by oppressive religious or political regimes.Applicable Aspects of PhilosophyCare has to be taken in the expression of values not based on ultimate meanings to individuals who value the concept of there being ultimate meaning. Unless someone has had a strong experience of being in stillness and has had the opportunity to develop a sense of individuality there can be a devastating effe ct to have his or her sense of personal meaning and purpose deeply questioned. Values of kindness and compassion would restrain the philosophical aggression that would attack anothers beliefs.If society considers that values are personal and not universal then there is no imperative to inflict someones own value system on others. From this perspective there is a balance to be found between meeting someones own needs and the needs of those around. At times society must in any case decide that, according to their values, to tolerate or not the behavior of someones acts of violence, abuse, and intolerance for others.Traditional notions of morality and spirituality are also challenged by value systems. Concepts such as sin and karma have no place if there is nothing inherently wrong or right in any action. This does not mean that the abuse humans inflict on each other should be tolerated or condoned. Society finds that human values consider an action or attitude as being unacceptable a nd the social consensus of a group of a community that institutes laws to control behaviors that that community decides to not tolerate. Many societies are currently in turmoil because the traditional socially controlling religious values are breaking down with the rise of individualism and liberal tolerance.The author believes that no action is inherently bad or good. Every action has consequences across the whole of our lives to one extent or another. To act from self-interest and hatred will polarize interactions with life and cause those interactions to be based on self-interest and hatred and a life led in this context is less likely to find contentment.In order to respond positively to difficult events in life many people use the concept that such difficulties are meant to be and that they offer learning opportunities. There is a sense that their life is heading in a particular direction or to a particular goal and gainsay situations are stepping-stones on the way perhaps gu ided by some universal intelligence. These attitudes help integrate survivable challenges but struggle to withstand lethal situations and seem trite in the face of the worst of human tragedy or abuse.ConclusionMany discussions of enlightenment will give the impression that through its realization the truth is known and that there is no mystery left. While the realization of the eternal state of unity that is enlightenment means that in that state there is no mystery, the truth of that state is known absolutely the utter simplicity of this state can only answer questions that pertain to duality and life with a deep contented wisdom that things are as they are. Society can not reach closure in life nor finish the narrative of everyones lives because there is and always will be another perspective, always something unconsidered, or unknown. Only in unity is there such closure since unity has the simplest of narratives that never changes. The ecstasy of enlightenment for the author is to be utterly content that all the meanings she finds in life and the purposes she gives are like ripples in the sand that will be ameliorate with every wave, allowing a new creative and refreshing response to life.

Jillian Michaels Biographical Essay Essay

People tend to gull weight because they want to action an emotional void. For many, this void get filled with food. Like a chasm, the void represents a deep hole that feels inescapable. Most people feel so equivocal and weak, that the idea of losing weight seems insurmountable. Jillian Michaels, the trainer from The Biggest Loser, helps people overcome emotional obstacles that manifest themselves in their physical beings.Born in Los Angeles California, and raised in Santa Monica, Jillian carried around issues standardized that of any child. Devastated by her parents divorce, Jillian found herself struggling with weight problems in her early teens. At the age of twelve, Jillian weighed almost 175 pounds. Realizing Jillians weight problem, her mom sign-language(a) her up for a martial arts class. Five years later, at the age of seventeen Jillian put her passion for fitness to work and became a individualised trainer. Today, Jillian stands at 52, and weighs about 125 pounds. Alth ough petite, the rambunctious character shines through in her reality show The Biggest Loser.Oftentimes, Jillian screams, Unless you puke, faint, or die, keep going As these words echo through the gym, Jillian Michaels gives out b finishings to her contestants, weighing in at almost four hundred pounds, these people allowed themselves to become morbidly obese. Glued to a couch for years, you might, in fact, mistake these people for a bouncy house. In one day on The Biggest Loser, they go from zero movement to full-fledged cardio vascular activity. Using erratic techniques such as plyometrics, boxing, and circuit training, weight gets shredded by the pound.Most might say that Jillian Michaels comes eat up as intimidating and mean, generally because she enjoys screaming at people and watching them drop like flies. Like a drill Sargent, Jillian Michaels yells at her contestants as if they were soldiers. Her scream, shrill and blood curdling, encourages and motivates. These contestant s, basically on the edge of death, put their lives in the hands of Jillian Michaels. She only yells because she cares and wants to help these people save their lives.Exercise, especially on the Biggest Loser, holds considerable importance. However, Jillian finds it crucial to also eat healthy. piece you do burn calories exercising, you can just as easily eat right through them. Jillian, of course, uses her own life as an example for how people should eat and live. Eating mainly organic, she doesnt see the need to feed our bodies harsh preservatives and chemicals, such as Taco Bell. In many health magazines, Jillian also dialog about portioning. She says as long as you eat fewer calories than you burn, you will lose weight. Although difficult, it definitely can be achieved.While considered uptight and neurotic, Jillian does, however, show a compassionate side. She pushes everyone until they break, or until their emotions take leave to bubble over. Latching on like a leach, Jillian starts to focus on the source of the problem. It is a reoccurring theme that obese people gain weight due to psychological factors. Well aware of this, Jillian uses it to her advantage. She finds the issue that made these people gain weight in the first place, and then helps them accept it. By discovering the original problem, these people start to better understand themselves. Jillian helps them realize why they gained weight, and this allows them to prevent it from happening again.Many people hire a personal trainer to get their butt kicked or maybe to push them farther than they thought imaginable. With two reality shows, six books, and multiple fitness videos, we can conclude that Jillian Michaels is hither to help. Jillian stresses the idea of exercise and healthy eating, while also encouraging the idea of therapy and clearing up your past. At first glance you might say that Jillian comes off as a simple TV character who doesnt really care about anyone but herself. However, af ter thorough digging, the love Jillian shows for humanity becomes apparent. conclusion drive or desire to exercise sometimes proves to be difficult. With Jillian Michaels help, you will find the support and inspiration you need to get off the couch and start moving. Making the world better one over weight person at a time, I hope to one-day give back to the world as much as Jillian Michaels.